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La Inteligencia Espiritual en Wikipedia

Spiritual intelligence is a term used to discern a suite or set of propensities comprising: perceptions, intuitions, cognitions, etc., related to spirituality and/or religiosity, especially spiritual capital. It has been discredited by its detractors as pseudoscientific[citation needed][1] due to its employment in popular psychology and New Age discourse. As the term and phenomenon of spirituality and the anthropological and sociological dimension of this human endeavour is challenging to define—a persistent incorrigible intangible—it poses a significant challenge for scientific methodology and analyses, which for veracity, requires categorical criteria to model, chart, and compare[citation needed]. In spite of both its popular currency and its protracted retraction, spiritual intelligence as an emergent, viable construct within psychology, bolstered particularly by Transpersonal Psychology, is receiving considerable scholarship[citation needed]. Howard Gardner, the originator of the theory of multiple intelligences, chose not to include spiritual intelligence amongst his "intelligences" due to the challenge of codifying quantifiable scientific criteria[citation needed]. Instead, Gardner suggested an "existential intelligence" as viable[citation needed]. Gardner's peers have responded with research that charts existential thinking as fundamental to spirituality.[citation needed] Notwithstanding, Gardner established the scientific foundation within the discipline of education theory and its interdisciplinarity, that has yielded the emergence of spiritual intelligence discourse[citation needed]. Contents [hide] * 1 Modelling Spiritual Intelligence o 1.1 Zohar and Marshall (1997) o 1.2 Robert Emmons (2000) o 1.3 Tony Buzan (2001) o 1.4 Kathleen Noble (2000/2001) o 1.5 Frances Vaughan (2002) o 1.6 David B King (2007) o 1.7 Pablo Nuño and Carlos Graciós (2009) * 2 Measuring Spiritual Intelligence * 3 See also * 4 Notes * 5 References [edit] Modelling Spiritual Intelligence Many models and definitions[citation needed] have been proposed by researchers, theorists, and spiritual advocates. The models and definitions of spiritual intelligence identify specific propensities, qualities and capacities of human perceptions, intuitions and cognitions. [edit] Zohar and Marshall (1997) Danah Zohar coined the term »spiritual intelligence« and introduced the idea in her book ReWiring the Corporate Brain: Using the New Science to Rethink How We Structure and Lead Organizations (ISBN 9971512149) in 1997. Later, together with Ian Marshall she developed the concept, which was introduced in 1999 at The Masters Forum [Zohar 1]. In the year 2000, Danah Zohar and Ian Marshall published a book, SQ: Ultimate intelligence. In 2004 the authors upgraded the concept with notion of Spiritual Capital and demonstrated the crucial link between SQ, SC, and sustainability[citation needed]. By their definition Spiritual Intelligence is the intelligence with which we access our deepest meanings, purposes, and highest motivations [Zohar 2] It is the intelligence that makes us whole, that gives us our integrity. It is the soul's intelligence, the intelligence of the deep self. It is the intelligence with which we ask fundamental questions and with which we reframe our answers. [Zohar 1] The word “spiritual” in relation to the intelligence has no necessary connection with organized religion. A person may be high in SQ but have no religious faith or belief of any kind[citation needed]. Equally, a person may be very religious but low in SQ (SC)[citation needed]. The word spiritual in the Zohar/Marshal concept comes from the Latin word spiritus, which means, “that which gives life or vitality to a system.”[Zohar 3] Zohar and Marshall introduced 12 qualities of SQ. They derive these principles from the qualities that define complex adaptive systems. In biology, complex adaptive systems are living systems that create order out of chaos, they create order and information and defy the law of entropy. [Zohar 4] Those principles are: * Self-Awareness: Knowing what I believe in and value, and what deeply motivates me * Spontaneity: Living in and being responsive to the moment * Being Vision- and Value-Led: Acting from principles and deep beliefs, and living accordingly * Holism: Seeing larger patterns, relationships, and connections; having a sense of belonging * Compassion: Having the quality of "feeling-with" and deep empathy * Celebration of Diversity: Valuing other people for their differences, not despite them * Field Independence: Standing against the crowd and having one's own convictions * Humility: Having the sense of being a player in a larger drama, of one's true place in the world * Tendency to Ask Fundamental "Why?" Questions: Needing to understand things and get to the bottom of them * Ability to Reframe: Standing back from a situation or problem and seeing the bigger picture; seeing problems in a wider context * Positive Use of Adversity: Learning and growing from mistakes, setbacks, and suffering * Sense of Vocation: Feeling called upon to serve, to give something back references 1. ^ a b The Masters Forum 2. ^ SQ: Spiritual Intelligence, the Ultimate Intelligence, 2000; ISBN 0747546762 3. ^ Spiritual Capital: Wealth We Can Live By, 2004; ISBN 1576751384 4. ^ Leader to Leader [edit] Robert Emmons (2000) Robert Emmons (2000) defines spiritual intelligence as "the adaptive use of spiritual information to facilitate everyday problem solving and goal attainment." [2] He originally proposed 5 components of spiritual intelligence: 1. The capacity to transcend the physical and material. 2. The ability to experience heightened states of consciousness. 3. The ability to sanctify everyday experience. 4. The ability to utilize spiritual resources to solve problems. 5. The capacity to be virtuous. The fifth capacity was later removed due to its focus on human behaviour rather than ability, thereby not meeting previously established scientific criteria for intelligence. Singh G. (2008)defined spiritual intelligence as " an innate ability of thinking and understanding of spiritual phenomenon and to guide the everyday behaviour by spiritual ideology"[citation needed] [edit] Tony Buzan (2001) It is described in Tony Buzan's (2001) book The Power of Spiritual intelligence as 'Awareness of the world and your place in it'. Spiritual intelligence is supposed to be one of the 10 intelligences described by Tony Buzan. Robert Emmons (2000) defines spiritual intelligence as "the adaptive use of spiritual information to facilitate everyday problem solving and goal attainment." Kathleen Noble (2000/2001) agrees with Emmons' (2000) definition and adds that spiritual intelligence is an inherent ability. Zohar & Marshall (2003) define spiritual intelligence as "the intelligence with which we can place our actions and our lives in a wider, richer, meaning-giving context; the intelligence with which we can assess that one course of action or one life-path is more meaningful than another." [edit] Kathleen Noble (2000/2001) Kathleen Noble (2000/2001) identifies spiritual intelligence as an innate human potential. She agrees with Emmons' (2000) core abilities and adds two others: 1. The conscious recognition that physical reality is embedded within a larger, multidimensional reality with which we interact, consciously and unconsciously, on a moment to moment basis. 2. The conscious pursuit of psychological health, not only for ourselves but also for the sake of the global community. [edit] Frances Vaughan (2002) Frances Vaughan (2002) offers the following description: "Spiritual intelligence is concerned with the inner life of mind and spirit and its relationship to being in the world. Spiritual intelligence implies a capacity for a deep understanding of existential questions and insight into multiple levels of consciousness. Spiritual intelligence also implies awareness of spirit as the ground of being or as the creative life force of evolution. If the evolution of life from stardust to mineral, vegetable, animal, and human existence implies some form of intelligence rather than being a purely random process, it might be called spiritual. Spiritual intelligence emerges as consciousness evolves into an ever-deepening awareness of matter, life, body, mind, soul, and spirit. Spiritual intelligence, then, is more than individual mental ability. It appears to connect the personal to the transpersonal and the self to spirit. Spiritual intelligence goes beyond conventional psychological development. In addition to self-awareness, it implies awareness of our relationship to the transcendent, to each other, to the earth and all beings. Working as a psychotherapist, my impression is that spiritual intelligence opens the heart, illuminates the mind, and inspires the soul, connecting the individual human psyche to the underlying ground of being. Spiritual intelligence can be developed with practice and can help a person distinguish reality from illusion. It may be expressed in and culture as love, wisdom, and service."[citation needed] [edit] David B King (2007) David B King (2007) has undertaken research on spiritual intelligence at Trent University in Peterborough, Ontario, Canada. King (2007) defines spiritual intelligence as a set of adaptive mental capacities based on non-material and transcendent aspects of reality, specifically those that are: "...related to the nature of one’s existence, personal meaning, transcendence, and heightened states of consciousness. When applied, these processes are adaptive in their ability to facilitate unique means of problem-solving, abstract-reasoning, and coping."[citation needed] King further proposes four core abilities or capacities of spiritual intelligence: 1. Critical Existential Thinking: The capacity to critically contemplate the nature of existence, reality, the universe, space, time, and other existential/metaphysical issues; also the capacity to contemplate non-existential issues in relation to one’s existence (i.e., from an existential perspective). 2. Personal Meaning Production: The ability to derive personal meaning and purpose from all physical & mental experiences, including the capacity to create and master a life purpose. 3. Transcendental Awareness: The capacity to identify transcendent dimensions/patterns of the self (i.e., a transpersonal or transcendent self), of others, and of the physical world (e.g., nonmaterialism) during normal states of consciousness, accompanied by the capacity to identify their relationship to one’s self and to the physical. 4. Conscious State Expansion: The ability to enter and exit higher states of consciousness (e.g. pure consciousness, cosmic consciousness, unity, oneness) and other states of trance at one’s own discretion (as in deep contemplation, meditation, prayer, etc.). For more information, visit: [edit] Pablo Nuño and Carlos Graciós (2009) Pablo Nuño and Carlos Graciós (2009) have directed several cases of successful in the application of spiritual intelligence on strategic planning at UPAEP University in Puebla, Puebla, Mexico. They defines spiritual itelligence as: "...the proactive joint between the good practice of the human mind's effort and the reinforcement of the stimuli-activity with human being relationships."[citation needed] It is impossible to obtain an efficient planning in the organisations without the intervention of the human's fault. Considering the classification obtained in their research, the spiritual intelligent can be seeked by the controlled fault in the human environment to measure, observe, analyse and improve its behaviour: Soft Fault: Provoke by the human, at the human and for the human environment. Inherent Fault: When a great number of soft faults have been added at the environment. Hard Fault: The final consequence of all. For more information, see the reference below. [edit] Measuring Spiritual Intelligence There is a great deal of disagreement over the measurement of spiritual intelligence. Many suggest that this ability set cannot be measured by traditional means, while others maintain that, like most psychological constructs, some degree of measurement is possible. David B King of Trent University is currently developing a self-report measure of spiritual intelligence, called the Spiritual Intelligence Self-Report Inventory (SISRI). (see Due to its varying definitions and models, a number of different indicators and measures of spiritual intelligence have been proposed. Many authors use the term spiritual quotient, following a trend that started with the intelligence quotient or IQ and later emotional intelligence or EQ. While some measures may be founded in science, others are geared more towards popular use by the public. William Frank Diedrich offers the following definition and measurement of spiritual intelligence: * Spiritual Quotient (SQ) Most recently, it has been defined as "choosing between the ego and Spirit (Higher Self)" . This definition is based upon the root words: spiritus, meaning breath. Spirit is the breath of life. Intelligentia, meaning "to choose between". There are three major aspects of spiritual intelligence. They are: 1. Identifying with one's Higher Self or Spirit rather than with the ego. That is, you are not your body, your problems, your past, your finances, your job, your gender, or your ethnicity. These are each roles you play. You are a spiritual being having a human experience. 2. Understanding Universal Law—Cause and Effect. Spiritual Intelligence means that you take 100 % responsibility for your life, your situation, and for yourself. You recognize that you are the creator of your life and that your thinking, your beliefs, and your assumptions create your world. This means no blaming! 3. Non-attachment. As a spiritual being you are unattached to outcomes, forms, or experiences. Your well-being comes from within you, by way of your spiritual identity. Spiritual Intelligence is developed by practicing these three aspects. The tools of Spiritual Intelligence include prayer, meditation, contemplation, conscious awareness of one's tendencies toward fear or anger, shifting one's emotional state away from fear, and the ongoing daily practice of staying conscious of one's thoughts, emotions, and behaviors. This definition is based on the writings of William Frank Diedrich. For further reading see Some practical applications of Spiritual Intelligence 1. Acceptance of adversity rather than raging against it. Not resorting to blame, guilt, rationalising, anger, despair, denial and other typical defense mechanisms. 2. Using materials preciously and avoiding waste. Recycling, reusing things wherever possible, reducing waste and repairing things instead of replacing them. 3. Being grateful for everything including adversity. 4. Having the capacity to see one's ego (Witness Consciousness) and choose whether to go with the ego's habitual tendency or do something different. 5. Apologising for one's mistakes and making amends wherever possible. 6. Seeing the inherent beauty of everything and everyone. 7. Having a positive attitude. 8. Treating everyone and everything with compassion and gratitude including tools and machines. 9. Leaving every place you go better than you found it. 10. Respect for the environment and bio-diversity as having inherent as well as practical value Dr. Carlos A. Graciós Marín and his colleagues in UPAEP university (2007-2009) have realised several propositions to develop instruments to measure the 7 and 9 practices considering the use of Artificial Intelligent Strategies like Recursive Decision Feedback Extensions (RDFE). Nevertheless, these schemes have been applied to translate the human expertise to machines in industrial fault tolerance schemes, novel applications have been applied in trascendental spiritual programs in puebla by a spiritual organization called Iglesia Central de Jesucristo, where the fundamental concepts are based on Colossians 1:9. Profs. Carlos Graciós, Moisés Ceballos and Victor Lira, have could addressed the existential problem of resolved live through an intensive program of Active-Coherent Life Praying, improving the concepts and good practices of emotional intelligence. Recently, Dr. Pablo Nuño and Dr. Graciós have the research line called Strategic Planning with Spiritual Intelligence where several cases of studies and sucessful have been reported in international Conferences and Papers (See Universidad Popular Autónoma del Estado de Puebla >> UPAEP). [edit] See also * Intelligence * Intelligence quotient * Emotional intelligence * Multiple Intelligences * Spirituality * Trance * Pseudoscience [edit] Notes 1. ^ Providing citations and notes throughout this article would be greatly appreciated! 2. ^ [Emmons] [edit] References * Zohar, Danah "ReWiring the Corporate Brain: Using the New Science to Rethink How We Structure and Lead Organizations" 1997 (ISBN 9971512149) * Zohar, Danah "SQ: Connecting with Our Spiritual Intelligence" London: Bloomsbury (paperback 2000) ISBN 1-58234-044-7 * Zohar, Danah "SQ: Spiritual Intelligence, the Ultimate Intelligence", 2000 ISBN 0747546762 * Zohar, Danah "Spiritual Capital: Wealth We Can Live By" 2004 ISBN 1576751384 * Buzan, Tony The Power of Spiritual Intelligence HarperCollins (paperback 2001) ISBN 0-7225-4047-7 * King, David B. The Spiritual Intelligence Project: Extracting Cognitive Ability from the Psychospiritual Realm. * McMullen, B. Spiritual intelligence in BMJ Career Focus 2003, 326:S51, accessed at [1] July 27, 2006 * Rossiter, Altazar DEVELOPING SPIRITUAL INTELLIGENCE - The Power Of You O-Books (paperback 2006) ISBN 1905047649, ISBN 978-1905047642 more information refer [2] * Articles and free SQ Assessment by William Frank Diedrich located at [3] * Down, Lee Spirited Intelligent Emotions One Man Can (speech, print, and internet article) accessed at [4] August 22, 2005 * Graciós et al: * Emmons, R.A. (2000). Is spirituality an intelligence? The International Journal for the Psychology of Religion. 10 27-34

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